The Kelly Cahill UFO Encounter and the Demonic Hypothesis Part Two

In Part One I looked at Pentecostal Christian Kelly Cahill’s account of her 1993 UFO encounter in Victoria, Australia, which she described in her out-of-print 1996 book Encounter.

As I have discussed here, here and here, I believe UFO abductions are demonic in nature, they are demons affecting the minds of people so they think they are being abducted by aliens. Support for the demonic hypothesis can be found in cases of UFO abductions being stopped by the abductees calling on the name of Jesus. This makes sense if the abduction phenomenon is demonic, but not if they really are alien visitors. First-hand accounts of calling on the name of Jesus can be found at Alien Resistance, the book Unholy Communion by David Ruffino and Joseph Jordan (Defender Publishing, Missouri, 2010) and the documentary Alien Intrusion.

As mentioned in Part One, Kelly thought the beings, which she encountered, were evil and anti-God. Along with the way she stopped the abduction, her encounter appears to support the demonic hypothesis.

Non-Christian UFO researchers, reporting on the Kelly Cahill case, tend to downplay how she stopped her abduction by calling on God (Bill Chalker, The Oz Files, Duffy and Snellgrove, NSW, 1996, p 9-17, Keith Basterfield, UFOs: A Report on Australian Encounters, Reed Books, Victoria, 1997, p 123-128). This has been a problem in other abduction cases where non-Christian UFO researchers do not report how abductions have been stopped by calling on Jesus, apparently because this conflicts with their extraterrestrial hypothesis (Gary Bates, Alien Intrusion, Master Books, Arizona, 2004, p 259).

UFO researchers find the Kelly Cahill case interesting because it involved three independent groups of people having an abduction experience at the same time. In most UFO abductions only individuals are affected.

Another interesting feature of this encounter is that abductees do not usually consciously remember their experiences and they need to be hypnotised to recall them, but, while Kelly did not remember her experiences at first, she was later able to remember what happened without being hypnotised. Unlike some other abduction cases, there can be no suggestion that her memories were created by the hypnotist asking leading questions.

Christian UFO researchers believe that demons are able to influence people’s minds so they think they are being abducted by aliens because they did something, like being involved in the occult, which opened the door to the demonic influence or attack (Unholy Communion, p 245-275, Alien Intrusion, p 262-263). Because UFO abductions imply demonic control or authority over the abductees, we should not expect Christians to have abduction experiences.

It is true that Christians are less likely to be “abducted”, however there are a few cases where it has happened to Christians. It has been suggested that they are not true born-again Christians (Alien Intrusion, p 256-257).

Kelly Cahill comes across as a sincere and devout Christian, yet she still had an abduction experience. I don’t know if being married to a Muslim before she became a Christian counts as a demonic doorway. Nevertheless, without turning into one of those cranky, judgmental heresy-hunters on the Internet, there appears to be something “off” about Kelly’s Christianity.

As mentioned in Part One, Kelly described how she spent several weeks before her UFO encounter, fasting, praying, and trying to get closer to God “in pursuit of perfection in the eyes of God.” (Kelly Cahill, Encounter, Harper Collins, Sydney, 1996, p 27).  However, Christians cannot hope to achieve perfection or please God through their own efforts. They can only hope to be seen as perfect in God’s eyes because Jesus’ righteousness has been imputed to them (Romans 3-6, 2 Corinthians 5:21). Instead of trusting in what Jesus has done for her, Kelly appears to be trying to earn favour with God.

In fact, the word “Jesus” appears to be completely absent from the book. Kelly does not stop the abduction by calling on “the name of Jesus”, but “the name of God” (Encounter, p 134).

Many Pentecostal Christians appear to rely on their subjective experience, rather than the objective Word of God, as their source for truth and authority. If they experience something, it must be true and from God. This has made Pentecostals to all sorts of deceptions and heresies.

Other Pentecostals, such as Andrew Strom, are more discerning and accept that Pentecostals can have false demonic experiences which they think are from God.

As mentioned on Part One, three weeks before her UFO encounter, Kelly, who had been praying and fasting, had an intense spiritual experience, which she described as energy rolling over her and which left her physicality exhausted (Encounter, p 29). It might sound like what Pentecostals refer to as being baptised in the Holy Spirit, however Kelly says the energy which she felt “was very similar to the energy I experienced during the [UFO] encounter, except that my interpretation of it was completely different (Encounter, p 30). If both experiences were similar, and she regarded the UFO experience as demonic, this suggests her initial experience  was not from God and she had been deceived.

Kelly saw her first UFO on the way to her friend’s house and she was at first confused, but then concluded that God must have sent it to acknowledge her devotion to Him. She said in her mind to the UFO that she would see it again later (Encounter, p 35-36).

At this point Kelly did not consider the possibility of demonic deception. She assumed it was from God, as if God sends us UFOs to show us how good we are, and probably opened herself up to demonic influence by trying to communicate with the UFO in her mind.

Kelly was conflicted about her experience. When she first saw a UFO, she thought it was from God (Encounter, p 29-30), but she thought the UFO beings, which tried to abduct her, were evil, demonic, soulless, anti-God and wanted to kill her (Encounter, p 115-134).  Later, she had a dream in which one of the beings gave her a choice between giving up her Bible and coming with them or keeping her Bible. She decided they had to be Satanic to give her such a choice and she chose to keep her Bible (Encounter, p 62-66).

Although Kelly at first chose her Bible and Christian faith over the UFO beings, in the end her Christian faith lost the struggle. As I have discussed in UFOs, the Bible and the Worldview Problem, one of the consequences (or purposes) of UFO abductions is the transformation of the worldview of the abductee from a Christian or Western secular worldview to a more (for want of a better term) “New Age” worldview. Some Christians, who have had abduction experiences, have abandoned their Christian faith and become more “New Age”  in their thinking as a result of their experience. This includes Kelly Cahill.

Kelly said that her encounter gave her a new purpose in life as she tried to make sense of her experience (Encounter, p 221). She writes, “I got hold of everything I could find on the subject of UFOs and began studying this as intensely as I had once studied the Bible” (Encounter, p 201-202).

It sounds like she did choose UFOs over the Bible after all.

Kelly does not appear to have consulted any Christian books on the demonic nature of the UFO phenomenon, such as UFOs and their Mission Impossible  (1975) and Close Encounters: A Better Explanation (1978) by Clifford Wilson, UFOs: What on Earth is Happening? (1975) by John Weldon, The Facts on UFOs and Other Supernatural Phenomena (1992) by John Ankerberg, UFOs in the New Age (1992) by William Alnor or Operation Trojan Horse (1970) by John Keel, a non-Christian who recognized the demonic aspects of the UFOs. I had read all these by the time Kelly had her encounter in 1993.

She does not say anything about talking to other Christians about her experience. Indeed, like Jesus, there is no mention of other Christians or her church, if she went to one.

Like some other abductees, Kelly’s UFO encounter resulted in a transformation of her worldview. She concluded her book,

“So overall, the effect of the encounter has instigated a kind of “flushing out” process of all my traditional values and precepts – sort of wiping the slate clean, ready to begin again. This time, instead of being taught what to believe, I’m on an inner journey of discovery, where I can find and place my own beliefs according to where I have found truth. If nothing else, I have learned one thing: You can never know anything unless you have experienced it.” (Encounter, p 230-231)

I have never experienced the American Civil War but I know it happened.

The Bible warns about spiritual deception (2 Corinthians 11:14, 1 John 4:1-2), so just because we have an unusual experience does not mean the Bible is wrong. It means the experience was not from God. Kelly had an unusual experience, but it did not disprove the Bible. It was a demonic attack and the Bible gave her the authority to resist it. However, even though Kelly originally believed the encounter was demonic, she chose to believe her experience over the Bible.

The Kelly Cahill case not only supports the demonic hypothesis, it also shows why Christians need to base their beliefs on the Bible, not their experience. Our experiences are different and cannot all be objectively true. The Christian worldview is not founded on subjective experience, but on objective historical evidence that Jesus of Nazareth was the Son of God who  revealed the truth to us and rose from the dead.

 

Forbidden History’s Uncovering the Historical Jesus: A Critique

A critique of the groundless claims of the Forbidden History episode “Uncovering the Historical Jesus”.

One would think that a channel called the History Channel would present accurate and reliable documentaries on historical subjects with qualified experts and that what they say is likely to be true. This is not the case. Some of their programs are more reliable, but they have also given us Ancient Aliens which I have discussed in other articles and posts. I have also been watching History Channel’s Hunting Hitler, American Ripper  and JFK Declassified: Tracking Oswald which basically involve the cast running around, looking for evidence and speculating, but never actually proving anything. At least there is some good photography  and I got to see some interesting scenery.

One of the many problems with Ancient Aliens is that the “talking heads”, which they interview, claiming that the monuments from the ancient world could not have been built by humans so they must have had help from aliens, have no qualifications in ancient history, archaeology and engineering.  They do not have the expertise to make such claims. At the same time, real experts, who have been studying these sites for decades, are ignored.

This problem is also apparent in the History Channel’s Forbidden History which, as the title suggests, deals with alternative and speculative historical matters. In “Uncovering the Historical Jesus”,  the first episode of season, which is presented by Jamie Theakston, they interview Matt Green, Tony McMahon, Dominic Selwood, Lynn Picknett and Andrew Gough who have no qualifications in New Testament history.

In fact, they have all appeared in previous episodes of Forbidden History. Andrew Gough has appeared in every one! The producers did not go to universities to find some specialists in ancient history and the New Testament and get their expert and accurate opinions. They chose to rely on the same old professional “talking heads” who are not qualified to speak on the historical Jesus, they do not even appear to be well-read laymen, and it shows.

For example, Dominic Selwood says the first Gospels were written 60 years after Jesus. Matt Green says they were written 150 years later. Tony McMahon claims there were 40 to 50 gospels and only 4 made it into the New Testament. Andrew Gough says the Gospels are allegorical and not historical.

In contrast, most  mainstream New Testament historians believe the last of the Gospels, Luke and John, were written in the 90s AD, around 60 years after Jesus’ crucifixion. Many conservative scholars believe Luke was written  in the early 60s AD.

As I have discussed in There is no such thing as a Gnostic Gospel, there were other later Gnostic writings on Jesus which were called “gospels” but there were not 40 of them and they were not really “gospels”. Since the 1992 publication of What are the Gospels? A Comparison with Graeco-Roman Biography by Richard Burridge, the consensus has been that the New Testament Gospels were meant to be biographies of Jesus. They are not allegorical. They were intended to describe what they believed actaully happened.

Likewise, “gospel” means “good news”. They were news because they told about something that happened – Jesus died for our sins and rose from the dead. The “Gnostic Gospels” are not news. They do not tell of what Jesus did, rather they consist of Gnostic teachings which were not the sort of thing Jesus would have said.

In the introduction the presenter Jamie Theakston poses questions such as were Jesus and Mary Magdalene married and was Jesus really crucified or was he smuggled out of Jerusalem alive? It sounds like the writers have read The Holy Blood and the Holy Grail. However, there is no attempt to answer these questions in the program. It reminds  me of when I watched Suicide Squad and I got the impression they had changed the script halfway through making the film.

When historians talk about the historical or the search for the historical Jesus, they do not mean whether or not Jesus existed, but how historically accurate is the portrait of Jesus in the New Testament. Did he really claim to be the Son of God and Messiah? This is something which the makers of Forbidden History do not make clear or do not understand.

Non-Christian historians and some of the talking heads usually believe that the “real” historical Jesus was either a political rebel or an apocalyptic prophet or preacher. Tony McMahon says Jesus was an apocalyptic preacher who was crucified by the Romans. However, the Romans did not crucify people for being preachers or prophets. Eyal Miron, Marty Friedlander and Dominic Selwood say Jesus was really a political rebel.  The Romans would have crucified Jesus for this but if Jesus was a political threat, his disciples would have also been regarded as a threat and they should have also been crucified. The New Testament account, that Jesus was not a political rebel, but the Jewish leaders pressured Pilate into crucifying him, is more plausible.

Instead, the program gives the impression that there is some doubt among historians about the existence of Jesus. Jamie Theakston claims that “a number of academics from across the world can find no evidence for the existence of Jesus”.

There may be “a number” but it is not a big number and these academics do not necessarily have qualifications in ancient history and New Testament studies, which would make them qualified to comment on whether or not a person from the ancient world existed. The only person I am aware of with a PhD in ancient history who denied the existence of Jesus is Richard Carrier, an atheist.

The fact that so few (i.e one) qualified historians doubt that Jesus existed show how unfounded the suggestion that Jesus did not exist is. There is no debate among historians whether Jesus of Nazareth, founder of Christianity, who was crucified, existed, Of course, he did. However, they do not necessarily believe that he was the Son of God who died for our sins, rose from the dead and ascended into heaven.

Jamie Theakston interviews Raphael Lataster, an associate lecturer in Studies in Religion at the University of Sydney. I have to confess I had never heard of him so I did learn something from this program. Raphael Lataster claims that jesus probably did not exist and that Paul did not talk about a historical Jesus, but the “celestial son of man”.

Paul never used such an expression. He clearly believed that Jesus was a real person who had been killed a few years earlier. He says he met his brother James (Galatians 1:19).

Raphael Lataster claims that someone like Paul, but not Paul, founded Christianity. He will not accept the historical evidence for Jesus, but wants us to believe  some nameless person, for whom there is no evidence, founded Christianity instead.

He also made a garbled comment about looking for a statue of Jesus as evidence. The Jews did not make statues of people.

Jamie Theakston says that we would assume that the Jesus of the Bible, his miracles, trial and crucifixion  would be part of the historical record, but they’re not, the historical Jesus is something of a mystery. He does not explain what the thinks the “historical record” is. So much of our knowledge of the ancient world has been lost. We cannot go to Rome and look up the archives of the Roman Empire. There are a lot of big holes in the historical record.

Lynn Picknett points out that Jesus was not that important at the time. We should not expect a lot of references to him in the surviving historical sources. After all, two other people were crucified on the same day as Jesus. Roman historians do not mention them.

Jamie Theakston says that Jesus was mentioned by the ancient historians Josephus and Tacitus but he seems to think there should be more. (I have discussed these and other ancient non-Christian references to Jesus in The Historical Jesus and New Atheists and the existence fo Jesus . )The Jewish historian Josephus mentioned Jesus twice. One passage mentions his brother James. The other is controversial because Josephus says Jesus was the Christ, something a Jew would not say. Most historians believe this passage was altered by a later Christian scribe. Others, including Andrew Gough, believe all of the passage is a forgery, but he does not comment on the other Josephus passage which mentions Jesus. He also claims that the passage in Tacitus which mentions Christ is a forgery. I do not know any  historian who would agree with that.

As already mentioned, the Gospels were ancient biographies of Jesus. The Gospels, the rest of the New Testament and other early Christian writings, which mentioned Jesus, are writings from the ancient world. Surely, they are part of the “historical record”. I suppose if you are going to ignore most of the historical evidence, you will think Jesus is not in the historical record.

Much of the program consists of Jamie Theakston looking at the sites associated with Jesus’ crucifixion and burial in Jerusalem, with two guides Eyal Miron and Marty Friedlander who actually know what they are talking about. However, there is no discussion of Jesus’ ministry in Galilee before Jerusalem, which any examination of the historical Jesus should include.

They show us the Garden Tomb which Eyal Miron points out could not the tomb of Jesus because it was built 800 years earlier while Jesus’ tomb had  been a new tomb which had never been used (John 19:41).

Then we see the inside of the Church of the Holy Sepulchre, the traditional site of Jesus’ crucifixion and burial. Like other History Channel programs, we at least get to see some interesting scenery. Jamie Theakston says that while the church is right in the heart of Jerusalem today, in Jesus’ time it would have been located outside the city walls so it could be the crucifixion site. Nevertheless, both Tony McMahon and Andrew Gough say it could not be the site because it is  inside the city wall.

Did they get paid for this?

Dominic Selwood objects that the church was built 300 years after Jesus’ death, however Eyal Miron explains that the church was built on the site of a tomb which was part of a cemetery from the time of Jesus. Even if the fourth century Christians did not identify the exact tomb of Jesus, they were most likely in the right area. It may have been a few metres from the official site.

They show us the Talpiot Tomb which contained an ossuary (stone bone box) with an inscription which said, “Jesus son of Joseph”. The 2007 James Cameron documentary The Lost Tomb of Jesus suggested it once contained the bones of Jesus of Nazareth so he could not have risen from the dead.

Andrew Gough says it is a “fraud”. No, it isn’t. It is the ossuary of someone else called Jesus. It was a common name.

Likewise, Dominc Selwood claims the Talpiot Tomb and the James Ossuary are “bogus archaeology” and “fake”. The James Ossuary is purported to be the ossuary of Jesus’ brother James. Its authenticity has been disputed by some, but it has not been conclusively proved that it is a fake.

Jamie Theakston wants to know what archaeological evidence there is for the existence of Jesus. Marty Friedlander tells him that the Gospels’ references to Jerusalem are historically accurate, what they said was there was there, such as the Pool of Bethseda. Jamie Theakston says this not prove Jesus was there and there is no tangible evidence Jesus was ever in Jerusalem. Jesus was one of over 200,000 Jews who visited Jerusalem during the Passover nearly 2000 years ago. What archaeological evidence is he supposed to have left? Serious historians would not make such a statement.

Other episodes of Forbidden History have included “The Lost Treasure of the Templars”, “The Bloodline of Christ”, “The Mystery of the Giants” and “Top Secret Nazi UFOs”. Clearly, they do not have high standards of historical evidence, but when it comes to Jesus, their demands for evidence are unrealistically high.

 

The Maria Orsic Hoax

The truth about Maria Orsic, the Vril Society and ancient aliens from Aldebaran.

While I was researching the connections between the Nazi esoteric beliefs and modern beliefs about Atlantis and ancient aliens, which I have written about here,  I came across references to Maria Orsic, an Austrian Medium and member of the Vril Society. In 1919 Maria claimed to have received telepathic messages from the planet Sumi-Er in the Aldebaran solar system, about 68 light years from Earth. These messages said that the Sumerians of ancient Mesopotamia had come from Aldebaran 500 million years ago and the Aryans were their descendants.

I did not believe that aliens from Aldebaran really had communicated with Maria Orsic, but it did look like I had come across evidence for belief in the ancient aliens theory in pre-Nazi Germany.

I soon realized the story of Maria Orsic is a hoax.

There are a lot of dodgy and unreliable claims about the Nazis and the occult. In my research I had come across numerous references to the Vril Society. According to Michael Fitzgerald, its members included Hitler, Hess, Goering and Himmler (Michael FitzGerald, The Nazi Occult War, Hinkler, Victoria, 2013, p 40).  I assumed they were a real group, like the Thule Society whose members included Nazi leaders Rudolf Hess and Hans Frank. However, some doubt that there ever was a Vril Society. Wikipedia says, “there is no evidence for the existence of such a society.”

The name comes from a 1871 novel The Coming Race by Edward Bulwer-Lytton (1803-1871). This is the story of a man who discovers an advanced underground civilization which is powered by an energy source called Vril which gave it inhabitants telepathic powers.

This was taken seriously by Helena Blatavsky, founder of Theosophy in her books Isis Unveiled (1877) and The Secret Doctrine (1888). Another Theosophist William Scott-Elliot wrote in his 1896 book The Story of Atlantis  that the Atlanteans’ airships were powered by Vril energy (W. Scott-Elliot, The Story of Atlantis, Theosophical Publishing Society, London, 1896, p 51-54). In Germany an Aryanized version of Theosophy developed, called Ariosophy.

Willy Ley, a former German rocket scientist, wrote in a 1947 article “Pseudoscience in Naziland” that there had been a group in Berlin which believed in Vril.

In a 2002 book Black Sun, Aryan Cults, Esoteric Nazism and the Politics of Identity, Nicholas Goodrick-Clark says that there was a Vril society,

“German researchers have recently established that such a group did exist in association with the astrological publisher Wilhelm Becker. This wholly obscure “Reichsarbeitsgemeinschaft ‘Das Kommende Deutschland'” published a short brochure Vril: Die kosmische Urkraft (1930), which described the Atlanteans as possessors of a spiritual “dynamo-technology”, superior to the mechanistic notions of modern technology, Based on Vril energy, this technology also enabled the Egyptians and Aztecs to build their pyramids.” (Nicholas Goodrick-Clark, Black Sun, Aryan Cults, Esoteric Nazism and the Politics of Identity, New York University Press, New York, 2002, p 166)

While it does appear there was some sort of Vril society or society which believed in Vril, there is no evidence it was as influential as some claim. They are making it up. Vril: Die kosmische Urkraft , which can be read in German here, says nothing about Maria Orsic.

In an article The Vril Mythos Shannon LeGro writes that two Austrians Norbert Jurgen-Ratthofer and Ralf Ettl wrote a book The Vril Project in 1992 which contained the first mention of Maria Orsic and Aldebaran . Ettl was a member of the Temple Society in Vienna, a Gnostic group which was founded by neo-Nazis and claimed to be successors to the Knights Templars. The origin of the Maria Orsic story is also described by Nicholas Goodrick-Clark (Black Sun, p 164-169).

The Vril Project has not been published in English. However, in 1994 Jurgen-Ratthofer and Ettl  made a  “documentary” called U.F.O. Secrets of the Third Reich which claims that  the Vril Society was founded in 1919 and Maria Ortisch, who was played by Simone Bernhard in the dramatizations, received telepathic messages from Aldebaran. These included instructions to build a time machine which was not completed, but were the inspiration for the Nazi flying discs which were first built in 1934. This documentary can be found on YouTube.

If the Nazis really had this advanced flying disc technology which they received from aliens, one wonders how they could have lost the war. Claims that the Nazis had built the original flying saucers have been around since the 1950s. A critique of these claims can be found here. Before the Maria Orsic story the claims were that the Nazis had built these flying discs themselves. Some of these came from neo-Nazis who were trying to show how advanced the Nazis were. Much in the same way that the ancient aliens theory assumes that people in the ancient world could not build ancient monuments and buildings themselves and needed the help of aliens, the Maria Orsic story assumes the Nazis could not build their own flying discs and needed the help of aliens

Subsequent writers, websites and documentaries built on and embellished the Maria Orsic – Aldebaran story, such as The Aldebaran Mystery, UFO Secrets of the 3rd Reich and World War II and the Ancient Aliens episode “Aliens and the Third Reich” which claim that Maria was taken on a spaceship to Aldebaran at the end of the war. This sounds like an attempt to explain why there is no evidence for her existence.

The 1994 documentary U.F.O. Secrets of the Third Reich contained this drawing of what Maria Orsic was supposed to look like.

This sketch appears to be  based on the 1994 original

The photo  below is supposed to be of Maria Orsic

It appears that the face from the second picture was superimposed onto this photo and then reversed. I do not know who the woman in original photo is.

Then, there is this supposed photo of Maria Orsic.


This is a woman’s face superimposed on a photo of Hitler. Here is the original.


[After I had posted this, someone said the woman’s face in the above photo is Kate Moss.]

If you search for photos of Maria Orsic on the Internet, the results include

Nena von Schlebrugge (b, 1941), a former model who is  Uma Thrman’s mother

Chalize Theron in Prometheus

Alexandra Maria Lara as Traudl Junge in Downfall

and Claudia Black, star of Farscape and Stargate SG 1

There is no evidence from before 1992 for the existence of Maria Orsic or the claims the Vril Society were in contact with aliens from Aldebaran.