A bibliography of UFO books on the demonic hypothesis

Many Christians believe that authentic UFO encounters are a demonic deception. This is a bibliography of books on the demonic hypothesis. I do not necessarily agree with everything in all of them but most of them discuss the paraphysical nature of UFOs, the parallels between UFOs and other paranormal or occult phenomena and several discuss how UFO abductions can be stopped by calling on the name of Jesus.

William Alnor, UFOs in the New Age, Baker, Michigan, 1992

alnor ufos in the new age

 

Ken Ammi, Fifty Shades of Gray Aliens, No End Books, USA, 2017

50-shades-gray-aliens

 

John Ankerberg and John Weldon, The Facts on UFOs and Other Supernatural Phenomena, Harvest House Publishers, Oregon, 1992

john ankerberg facts on ufos

 

Gary Bates, Alien Intrusion: UFOs and the Evolution Connection, Master Books, Arizona, 2006

gary bates alien intrusion

 

Derek Gilbert and Josh Peck, The Day the Earth Stands Still, Defender Publishing, Missouri, 2017

day earth stands still gilbert peck

 

Joseph Jordan and Jason Dezember, Piercing the Cosmic Veil, Seekye Publishing, USA, 2020

piercing cosmic veil jordan

 

John Keel, Operation Trojan Horse, Souvenir Press, London, 1970

operation trojan horse

This is not a Christian book, but Keel recognized the demonic nature of the UFO phenomenon and many Christian UFO books relied heavily on Keel’s research. It can be downloaded for free at Internet Archive

 

Bob Larson, UFOs and the Alien Agenda, Thomas Nelson Publishers, Nashville, 1997

bob larson ufo alien agenda

 

Stephen Latham, Revelation Exo-Truth, Apocalypsis Ex-Veritas, RRR Publishing, 2019, 2 volumes

revelation exo truth

 

David Allen Lewis and Robert Shreckhise, UFO, End-Time Delusion, New Leaf Press, Arkansas, 1991

david allen lewis ufo end time delusion

 

Gordon Lindsay, The Mystery of the Flying Saucers, Voice of Healing Publishing, Texas, 1953

myster flying saucer 001 (2)

This appears to have been the first book to suggest a demonic origin for UFOs.

 

Guy Malone, Come Sail Away With Me, Seekye Publishing, USA, 2015

come sail away guy malone

An earlier edition can be read online here

 

Chuck Missler and Mark Eastman, Alien Encounters, Koinonia House, Idaho, 1997

missler alien encounters

 

Nick Redfern, Final Events and the Secret Government Group on Demonic UFOs and the Afterlife, Anomalist Books, San Antonio, 2010

nick redfern final events

This can be read online here

 

Ron Rhodes, Alien Obsession, Harvest House, California, 1998

ron rhodes aiien obsession

 

Hugh Ross, Kenneth Samples and Mark Clark, Lights in the Sky and Little Green Men, Navpress, Colorado, 2002

jugh ross lights in the sky

 

David Ruffino and Joseph Jordan, Unholy Communion: The Alien Abduction Phenomenon, Where it Originates and How It Stops, Defender Publishing House, Missouri, 2010

unholy communion david ruffino

 

William Schnoebelen, Space Invaders, With One Accord Publications, Idaho, 1996

space invaders schnoebelen

 

Basil Tyson, UFOs Satanic Terror, Horizon House, Alberta, 1977

ufo satanic terror tyson

 

George Vandemann, The Impersonation Game, Pacific Press, California, 1978

impersonation game vandemann

 

John Weldon and Zola Levitt, UFOs: What on Earth is Happening?, Bantam, New York, 1976

john weldon ufos what on earth is happening

 

Clifford Wilson and John Weldon, Close Encounters: A Better Explanation, Master Books, California, 1978

close-encounters-clilfford-wilson-john-weldon

 

Clifford Wilson, The Alien Agenda, New American Library, New York, 1988

alien agenda clifford wilson

This is a revised edition of Clifford Wilson, UFOs and their Mission Impossible, New American Library, New York, 1975

clifford wilson ufo mission impossible

 

Honourable mentions

Kelly Cahill, Encounter, Harper Collins, Sydney, 1996

kelly cahill encounter

This is the account of a Pentecostal Christian who stopped a UFO abduction by calling on God, but later lost her faith as a result of the experience. It is very expensive on Amazon but I have discussed it in The Kelly Cahill UFO encounter and the Demonic Hypothesis

 

Stan Deyo, The Cosmic Conspiracy, West Australian Texas Trading, Western Australia, 1978

stan deyo cosmic conspiray

This book suggests that UFOs are man-made, but it got me interested in UFOs from a Christian perspective so I thought I would include it. It can be found online here.

I have not published any books on the demonic hypothesis, but the Australian magazine Ufologist has published my articles on the subject.

Identifying the UFO Entities – Part One, (Ufologist, Vol. 15, No. 2, July-August 2011)

001

Identifying the UFO Entities – Part Two, (Ufologist, Vol. 15, No. 3, September-October  2011)

004

UFOs, Cultural Tracking and Science Ficiton (Ufologist, Vol. 16, No. 5, January-February 2013)

003

UFOs, the Bible and the World View Problem (Ufologist, Vol. 16, No. 6, March-April 2013)

002

The Christianization of the Ancient Aliens Theory Part Two The Nephilim Problem

In an earlier blog The Christianization of the Ancient Aliens Theory Part One I discussed how some Christians have been using the same flawed and fabricated evidence  which the ancient aliens movement uses, except they attribute it to an advanced human civilization from before the Flood, rather than aliens. In this follow up post  I will look at how other Christians have aslo been using the same evidence  which they attribute to the Nephilim or giants instead of ancient aliens visitors.

In fact,  there appear to be more Christian books, which assume  that the ancient aliens evidence is basically sound and they can still us it  as long as they attribute it to the Nephilim or giants rather than aliens, than there are books by Christians, such as Clifford Wilson, debunking the ancient aliens theory and its dodgy evidence.

The Nephilim are mentioned on Genesis 6,

“Now it came about, when men began to multiply on the face of the land, and daughters were born to them, that the sons of God saw that the daughters of men were beautiful; and they took for themselves, whomever they chose … The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, they bore children to them. These were the mighty men who were of old, men of renown.” (Genesis 6:1-2,4 NASB)

In other Old Testament passages, the “sons of God” meant angels (Job 1:6, 2:1, 38:7). The traditional Jewish interpretation of this passage was that the “sons of God” were fallen angels or demons who had sex with human women and their offspring, the Nephilim were human/angel hybrids. “Nephilim” appears to be derived from the Hebrew “naphal”, meaning “to fall” and means “fallen ones”. However, the Septuagint (the Greek translation of the Jewish Bible) and the King James version translate it as “giants”.

The apocryphal Book of Enoch elaborates on the Genesis 6 passage. It says that 200 angels called Watchers led by Samjaza landed on Mount Hermon. They married human women and their children were the giants who were 300 cubits (137 metres) tall. Some Watchers, led by Azaayel, taught humans metallurgy, sorcery, astrology and even cosmetics. The giants became violent and resorted to cannibalism. The oppressed humans cried out to God who imprisoned the Watchers under the earth and sent the Flood to destroy the giants (Enoch 7-10).

The early Christians also subscribed to the fallen angel interpretation of Genesis 6, until it was replaced by the Sethite interpretation. This argued that the sons of God were not angels, but the godly descendants of Adam’s son Seth who had previously called upon the name of the Lord (Genesis 4:26). The daughters of men were descendants of Cain. The Sethites married the immoral Cainite women and were corrupted by them, similar to what later happened with the Israelites and the Midianite women (Numbers 25).

The Sethite theory has been the dominant Christian interpretation. For example, John Calvin believed in the Sethite theory and wrote about the fallen angels theory, “That ancient figment, concerning the intercourse of angels with women, is abundantly refuted by its own absurdity: and it is surprising that learned men should formerly have been fascinated by ravings so gross and prodigious.” (John Calvin, A Commentary on Genesis, Banner of Truth Trust, London, 1965, p 238)

While most Christians assumed that the sons of God were humans, Erich von Daniken and other ancient aliens writers took the fallen angels interpretation and argued that the angles were really aliens who had sex with humans, resulting in human/alien hybrids In recent years there has been a resurgence of interest among some Christians in the fallen angel interpretation and the Nephilim, their supposed human/angel hybrid offspring, which is often connected with UFOs and Bible prophecy. These Nephilim researchers are Christians but they have clearly been influenced by the ancient aliens theory and appear to be cashing in on it. They use many of the same arguments and evidence but they attribute it to the Nephilim or giants instead of aliens.

In The Nephilim and the Pyramid of the Apocalypse Patrick Heron acknowledges this,

“In discussing the pyramids and other ancient monuments and other ancient monuments, many profess to believe that aliens or extra-terrestrials came to Earth from afar and were responsible for these buildings. The theory advanced here would support this supposition. The only difference is that the Scriptures do not label these beings as “aliens” or “extra-terrestrials”, but refer to them as “fallen angels”, “sons of God” or the “Nephilim”. Enoch called them “stars’, “spiritual beings” and the “Watchers”. (Patrick Heron, The Nephilim and the Pyramid of the Apocalypse, Citadel Press, New York, 2004, p 113)

In The Omega Conspiracy I.D. E. Thomas tries to make the sons of God of Genesis 6 sound like extra-terrestrials. He calls them “spirit beings from outer space”(I.D.E. Thomas, The Omega Conspiracy, Anomolas Publishing, Missouri, 2008, p 92) and “space beings called fallen angels” who showed primitive humans how to build the pyramids and other monuments. ( p 116)

In Giants, Fallen Angels and the Return of the Nephilim, Dennis Lindsay says about the sons of God and angels of Genesis 6,

“In today’s common vernacular one might call these beings aliens or extraterrestrials, Yes, it appears these creatures have visited Planet Earth in the past, and as we shall see, in the near future they will begin to appear once more.” (Dennis Lindsay, Giants, Fallen Angels and the Return of the Nephilim, Destiny Image, Pennsylvania, 2018, p 131)

This is the ancient aliens theory for Christians. They are making the Bible’s angels sound like aliens.

While ancient aliens believes claim that aliens built the Great Pyramid or gave human the technology to build it, Christian Nephilim researchers say the Nephilim or giants built the Great Pyramid.

I. D. E. Thomas says we could not build the Great today (The Omega Conspiracy, p 9, 11, 13). In Alien Agenda, The Return of the Nephilim Aaron Judkins writes, “Today, with all our modern science and engineering, we would not be able to build a Great Pyramid of Giza.” (Aaron Judkins, Alien Agenda, The Return of the Nephilim, Maverick Publishing, Texas, 2012, p 98)

This is reminiscent of what von Daniken wrote in Chariots of the Gods?,

“Today, in the twentieth century, no architect could build a copy of the Pyramid of Cheops, even if the technical resources of every continent were at his disposal.” (Erich von Daniken, Chariots of the Gods?, Corgi, London, 1972, p 100)

Of course, engineers could build the Great Pyramid today, but why would they bother?

I.D.E. Thomas writes, “As for the Great Pyramid, many scientists suggest a date back generations before the Flood.” (The Omega Conspiracy, p 114) Who are these scientists?

Patrick Heron writes the Great Pyramid “was the first to have been built” (The Nephilim and the Pyramid of the Apocalypse, p 1)and seems “to have just popped up out of nowhere”(p 43). It wasn’t and it didn’t. Again, this is reminiscent of what von Daniken wrote in Chariots of the Gods? that ancient Egypt ”appears suddenly and without transition with a fantastic ready-made civilisation.”(Chariots of the Gods?, p 96) Egyptologists believe ancient Egyptian civilization developed gradually over thousands of years.

Aaron Judkins and L.A. Marzulli repeat the ancient aliens claim that the Great Pyramid was used to generate energy and was part of a world grid (L.A. Marzulli, On the Trail of the Nephilim, Spiral of Life Publishing, Kentucky, 2013, p 218-220, Alien Agenda, The Return of the Nephilim, p 102-103). This same claim is made in the Ancient Aliens episodes “The Evidence” and “Alien Power Plants”.

Like their ancient aliens equivalents, Nephilim researchers do not sound like they know much about ancient Egypt and the pyramids. They do not appear to have read many books by qualified Egyptologists on how the pyramids were probably built. They do not know so they assume it was the Nephilim or giants.

In ancient Egyptian art Rameses II (1303-1213 BC) and other Pharaohs were sometimes depicted a larger than everyone else. Patrick Heron and Rob Skiba take these depictions literally and claim that Rameses II and other Pharaohs really were giants (Rob Skiba, Archon Invasion, The Rise, Fall and Return of the Nephilim, King’s Gate Media, Texas, 2012,  p 222-223, The Nephilim and the Pyramid of the Apocalypse, p 93-96) .Dennis Lindsay thinks this is evidence that giants built the pyramids (Giants, Fallen Angels and the  Return of the Nephilim, p 73-74). We know Rameses II was not a giant – he was 170 cm tall – because his mummy is in the Museum of Egyptian Antiquities in Cairo. It was a convention in Egyptian art to portray the Pharaoh a larger than everyone else because he was more important than everyone else. It was not meant to be taken literally any more than the depiction of ancient Egyptians with their eyes on the sides of their heads should be taken literally.

Nephilim researchers do not limit themselves to ancient Egypt. They also claim that Baalbek, Cuzco, Stonehenge, Nazca and other monuments which the ancient aliens movement claims were built with the help of aliens, were actually built by the Nephilim or giants (Steve Quayle, Genesis 6 Giants, End Time Thunder Publishers, Montana, 2015 p 174, Alien Agenda, The Return of the Nephilim, p 98, 127-131, The Nephilim and the Pyramid of the Apocalypse, p 1-5, 79, 100-101, The Omega Conspiracy, p 112-114, Archon, The Rise, Fall and Return of the Nephilim, p 16, 219, On the Trail of the Nephilim , p174-194, Giants, Fallen Angels and the Return of the Nephilim, p 75-86). Rob Skiba suggests that the Great Wall of China was built to keep out the giants (Archon Invasion, The Rise, Fall and Return of the Nephilim, p 287-289).

Some  ancient aliens writers and Nephilim researchers like to describe themselves as “explorers”. They are explorers. They are tourists.  They go to tourist attractions like Giza or Cuzco, often wearing a hat like Indiana Jones, which presumably makes them qualified to speak on archaeology. Ancient aliens believers look at these monuments and say “Ooo, aliens must have built it.” Nephilim writers  look at the same monuments and say “Ooo, the Nephilim must have built it.”

They repeat other flawed arguments of the ancient aliens movement. Steve Quayle cites the Vaimmanika Shastra and the supposed nuclear war in the Mahabharata (Genesis 6 Giants, p 114-115) which I have addressed in The Case Against Ancient Aliens Part Six Vimanas and Nuclear War in Ancient India. He also mentions ooparts, like the Antikythera Device and the Baghdad Batteries (Genesis 6 Giants, p 112-113).

Thomas Horn and Aaron Judkins use Zecharia Sitchin’s fabricated definition of Anunnaki (Thomas Horn, Nephilim Stargates, The Year 2012 and the Return of the Watchers, Anomalos Publishing, Oregon, 2007, p 26, Alien Agenda, The Return of the Nephilim, p 72). Rob Skiba has written, “According to the ancient texts, these Anunnaki were said to have genetically life here on earth.” (Archon Invasion, The Rise, Fall and Return of the Nephilim, p 63) It sounds like he has been reading Sitchin.  I have discussed the claims of Zecharia Sitchin  in an article The Case Against Ancient Aliens Part Four Zecharia Sitchin which was published in the Australian magazine Ufologist, Vol. 21, No. 6, March-April 2018. A good website exposing Sitchin is Michael Heiser’s Sitchin is Wrong.

Steve Quayle and Aaron Judkins repeat the ancient aliens claim that Alexander the Great saw UFOs which looked like flying shields (Genesis 6 Giants, p 115, Alien Agenda, The Return of the Nephilim, p 17). There is no historical evidence for this. It was made up by Frank Edwards in his 1959 book Stranger  Than Science ((Jacques Vallee and Chris Aubeck, Wonders in the Sky, Jeremy Tarcher, New York, 2010, p 379-380).

Patrick Heron and Rob Skiba suggest that the half man/half animal creatures of mythology were real, the result of genetic experiments by fallen angels or the Nephilim (The Nephilim and the Pyramid of the Apocalypse, p 62-63,  Archon Invasion, The Rise, Fall and Return of the Nephilim, p 146-147). This is reminiscent of Ancient Aliens episodes “Gods and Aliens”, “Aliens and Monsters” and “Aliens and Sacred Spaces” which suggest that these mythological monsters were genetic experiments created by aliens . Steve Quayle suggests that that dinosaurs were genetic experiments carried out by fallen angels (Genesis 6 Giants, p 167-168). The Ancient Aliens episode “Aliens and Dinosaurs” says aliens created dinosaurs.

Jesus said that before his Second Coming it would be ‘just like the days of Noah” (Matthew 24:37). Nephilim researchers believe this not only refers to the moral conditions. They believe there will be a “return of the Nephilim” which is connected to the UFO abduction phenomenon.

Many Christian UFO researchers have concluded that the authentic UFO phenomenon, particularly UFO abductions, is demonic in origin, such as Gary Bates, Alien Intrusion, Master Books, Arizona, 2005, Joseph Jordan and David Ruffino, Unholy Communion, Defender Press, Missouri, 2010, John Ankerberg and John Weldon, The Facts on UFOs and Other Supernatural Phenomena, Harvest House, Oregon, 1992. There is a sexual component in nearly all UFO abductions. Abductees are either forced to have sex with the UFO entities or they experience violating medical procedures (Kevin Randle, et al, The Abduction Enigma, Forge Books, New York, 1991, p 81). During their experiences UFO abductees often report seeing “human/alien hybrids” which are supposed to be the product of these sexual encounters and genetic experiments. The similarity between these modern human/demon hybrids and the pre-Flood human/demon hybrids, the Nephilim, seems obvious. Nephilim researchers believe that before the Second Coming there will be a generation of human/demon hybrids which are created in UFO abductions. Some have suggested the Antichrist will be a modern Nephilim (Chuck Missler, Alien Encounters, Koinonia House, Idaho, 1997, p 280-281, Nephilim Stargates, The Year 2012 and the Return of the Watchers, p 184-186, 196)

I agree UFO abductions are demonic. I have written about this in Identifying the UFO Entities Part One (Ufologist, Vol,. 15, No. 2, July-August 2011) Identifying the UFO Entities Part Two (Ufologist, Vol 15, No. 3, September-October  2011) and UFOs, The Bible and the World View Problem, (Ufologist, Vol. 16, No. 6, March-April 2013.

However, the Nephilim-UFO abduction connection argument is flawed because UFO abductions do not appear to be physically real. There have been no credible cases where independent witnesses saw an abductee being taken aboard a UFO. In fact, there have been cases where someone believed they had been taken onto a UFO but others saw them asleep or in a trance (Jenny Randles, Abduction, Guild Publishing, London, 1980, p 139-140, Jenny Randles, Alien Contact, Coronet Books, Great Britain, 1981, p 64-66, Karla Turner, Taken, Rose Printing, Tallahassee, 1988, p 8-9). The only case in which a UFO abduction was observed by UFO researchers was the case of Maureen Puddy. In 1973 she was in a car near Melbourne, Victoria, with two investigators from the Victorian UFO Research Society. She believed she was taken aboard a UFO, but the two investigators said she had been in a trance in the car the whole time (Keith Basterfield, UFOs: A Report on Australian Encounters, Reed Books, Victoria, 1997, p 11-17). This is apparently the only case in which a UFO abduction was witnessed by UFO investigators and the abductee did not go anywhere.

I do not believe UFO abductees are physically taken aboard UFOs. The abduction experience appears to be implanted in their minds by demonic entities while they are in an altered state of consciousness (Clifford Wilson, Close Encounters: A Better Explanation,  Master Books, San  Diego, 1978, p 124-125, The Facts on UFOs and Other Supernatural Phenomena, p 32-34). If UFO abductions are not physically real, then the hybrid children, which abductees see during their experiences, cannot be real either.

Moreover, the whole theory that the Nephilim were the offspring of fallen angels and human women is doubtful. When the Sadducees asked Jesus about marriage after the resurrection, he said, “For in the resurrection they neither marry nor are given in marriage, but are like the angels in heaven.” (Matthew 22:30)

Jesus appears to be saying that angels cannot marry or have sex. This would mean that the sons of God in Genesis 6 could not have been angels and the Nephilim could not have been their human/angel hybrid children.

Defenders of the fallen angel theory argue this only means that angels in heaven do not marry, but they are still capable of marrying and having sex on earth (Genesis 6 Giants, p 5, Alien Encounters, p 212). This is not convincing. Those, who subscribe to the fallen angel theory, want us to believe that God created angels with male genitalia, capable of producing sperm, but they were not allowed to marry and have sex. What were they supposed to do? It is no wonder it ended in disaster.

Angels sometimes appear identical to humans (Genesis 18, 19, Hebrews 13:2), but they are not the same. God made humans “a little lower than the angels” (Psalm 8:5). Even if angels have DNA, they are not the same species as humans. Offspring of the two should be impossible.

In The Nephilim Deception C. M. Boyer argues, “Demon-human reproduction cannot have taken place, it is biologically impossible for anything other than the human male sperm to fertilize a human female oocyte, with the exception of the Holy Spirit in the case of the Lord Jesus Christ.” (C.M. Boyer, The Nephilim Deception, Create Space independent Publishers, USA, 2016, p 1)

However, other New Testament passages appear to suggest that angels had sex with human women and were punished for it.

“And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chians for the judgement of the great day, as Sodom and Gomorrah, and the cities around them, in a similar manner to these, having given themselves over to sexual immorality and gone after strange flash, and set forth as an example, suffering the vengeance of eternal fire.” (Jude 6-7)

“For if God did not spare the angels who sinned, but cast them down to hell (Tartaros) and delivered them into chains of darkness, to be reserved for judgment; and did not spare the ancient world, but spared Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making theme an example to those who live ungodly; and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds) – then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgement.(2 Peter 2:4-9)

Henry Morris of the Institute for Creation Research has proposed a solution which incorporates elements of the fallen angel and Sethite theories. He suggests that the angels or sons of God lusted after the human women so they demonically possessed the men and experienced having sex through them (Henry Morris, The Genesis Record, Baker, Michigan, 1996, p 169). This theory manages to reconcile Matthew 22, which says angels cannot marry or presumably have sex, with 2 Peter 2 and Jude which suggest that they did. It also resolves the problem of “angel DNA” and how angels and humans could have offspring. This is not an identical scenario to modern UFO abductions, but both involve some form of demonic influence or possession.

It means the Nephilim would have been fully human, but they were raised by demon-possessed parents. They would have grown up to evil, violent people. Genesis says the Nephilim were the “mighty men of old, men of renown” (Genesis 6:4). They were men or humans, not half-human, half-angel hybrids. The Flood was sent because “the wickedness of men was great on the earth” (Genesis 6:5). The wicked men were the Nephilim.

This theory about the identity of the Nephilim is admittedly specualtive. Even if the fallen angels theory is still correct, that still does not mean the Nephilim built the pyramids. We cannot Christianize  the ancient aliens theory, we cannot use the same evidence if we cross out “aliens ” and write “Nephilim” because their evidence is wrong on the first place.

 

 

The Kelly Cahill UFO Encounter and the Demonic Hypothesis Part Two

In Part One I looked at Pentecostal Christian Kelly Cahill’s account of her 1993 UFO encounter in Victoria, Australia, which she described in her out-of-print 1996 book Encounter.

As I have discussed here, here and here, I believe UFO abductions are demonic in nature, they are demons affecting the minds of people so they think they are being abducted by aliens. Support for the demonic hypothesis can be found in cases of UFO abductions being stopped by the abductees calling on the name of Jesus. This makes sense if the abduction phenomenon is demonic, but not if they really are alien visitors. First-hand accounts of calling on the name of Jesus can be found at Alien Resistance, the book Unholy Communion by David Ruffino and Joseph Jordan (Defender Publishing, Missouri, 2010) and the documentary Alien Intrusion.

As mentioned in Part One, Kelly thought the beings, which she encountered, were evil and anti-God. Along with the way she stopped the abduction, her encounter appears to support the demonic hypothesis.

Non-Christian UFO researchers, reporting on the Kelly Cahill case, tend to downplay how she stopped her abduction by calling on God (Bill Chalker, The Oz Files, Duffy and Snellgrove, NSW, 1996, p 9-17, Keith Basterfield, UFOs: A Report on Australian Encounters, Reed Books, Victoria, 1997, p 123-128). This has been a problem in other abduction cases where non-Christian UFO researchers do not report how abductions have been stopped by calling on Jesus, apparently because this conflicts with their extraterrestrial hypothesis (Gary Bates, Alien Intrusion, Master Books, Arizona, 2004, p 259).

UFO researchers find the Kelly Cahill case interesting because it involved three independent groups of people having an abduction experience at the same time. In most UFO abductions only individuals are affected.

Another interesting feature of this encounter is that abductees do not usually consciously remember their experiences and they need to be hypnotised to recall them, but, while Kelly did not remember her experiences at first, she was later able to remember what happened without being hypnotised. Unlike some other abduction cases, there can be no suggestion that her memories were created by the hypnotist asking leading questions.

Christian UFO researchers believe that demons are able to influence people’s minds so they think they are being abducted by aliens because they did something, like being involved in the occult, which opened the door to the demonic influence or attack (Unholy Communion, p 245-275, Alien Intrusion, p 262-263). Because UFO abductions imply demonic control or authority over the abductees, we should not expect Christians to have abduction experiences.

It is true that Christians are less likely to be “abducted”, however there are a few cases where it has happened to Christians. It has been suggested that they are not true born-again Christians (Alien Intrusion, p 256-257).

Kelly Cahill comes across as a sincere and devout Christian, yet she still had an abduction experience. I don’t know if being married to a Muslim before she became a Christian counts as a demonic doorway. Nevertheless, without turning into one of those cranky, judgmental heresy-hunters on the Internet, there appears to be something “off” about Kelly’s Christianity.

As mentioned in Part One, Kelly described how she spent several weeks before her UFO encounter, fasting, praying, and trying to get closer to God “in pursuit of perfection in the eyes of God.” (Kelly Cahill, Encounter, Harper Collins, Sydney, 1996, p 27).  However, Christians cannot hope to achieve perfection or please God through their own efforts. They can only hope to be seen as perfect in God’s eyes because Jesus’ righteousness has been imputed to them (Romans 3-6, 2 Corinthians 5:21). Instead of trusting in what Jesus has done for her, Kelly appears to be trying to earn favour with God.

In fact, the word “Jesus” appears to be completely absent from the book. Kelly does not stop the abduction by calling on “the name of Jesus”, but “the name of God” (Encounter, p 134).

Many Pentecostal Christians appear to rely on their subjective experience, rather than the objective Word of God, as their source for truth and authority. If they experience something, it must be true and from God. This has made Pentecostals to all sorts of deceptions and heresies.

Other Pentecostals, such as Andrew Strom, are more discerning and accept that Pentecostals can have false demonic experiences which they think are from God.

As mentioned on Part One, three weeks before her UFO encounter, Kelly, who had been praying and fasting, had an intense spiritual experience, which she described as energy rolling over her and which left her physicality exhausted (Encounter, p 29). It might sound like what Pentecostals refer to as being baptised in the Holy Spirit, however Kelly says the energy which she felt “was very similar to the energy I experienced during the [UFO] encounter, except that my interpretation of it was completely different (Encounter, p 30). If both experiences were similar, and she regarded the UFO experience as demonic, this suggests her initial experience  was not from God and she had been deceived.

Kelly saw her first UFO on the way to her friend’s house and she was at first confused, but then concluded that God must have sent it to acknowledge her devotion to Him. She said in her mind to the UFO that she would see it again later (Encounter, p 35-36).

At this point Kelly did not consider the possibility of demonic deception. She assumed it was from God, as if God sends us UFOs to show us how good we are, and probably opened herself up to demonic influence by trying to communicate with the UFO in her mind.

Kelly was conflicted about her experience. When she first saw a UFO, she thought it was from God (Encounter, p 29-30), but she thought the UFO beings, which tried to abduct her, were evil, demonic, soulless, anti-God and wanted to kill her (Encounter, p 115-134).  Later, she had a dream in which one of the beings gave her a choice between giving up her Bible and coming with them or keeping her Bible. She decided they had to be Satanic to give her such a choice and she chose to keep her Bible (Encounter, p 62-66).

Although Kelly at first chose her Bible and Christian faith over the UFO beings, in the end her Christian faith lost the struggle. As I have discussed in UFOs, the Bible and the Worldview Problem, one of the consequences (or purposes) of UFO abductions is the transformation of the worldview of the abductee from a Christian or Western secular worldview to a more (for want of a better term) “New Age” worldview. Some Christians, who have had abduction experiences, have abandoned their Christian faith and become more “New Age”  in their thinking as a result of their experience. This includes Kelly Cahill.

Kelly said that her encounter gave her a new purpose in life as she tried to make sense of her experience (Encounter, p 221). She writes, “I got hold of everything I could find on the subject of UFOs and began studying this as intensely as I had once studied the Bible” (Encounter, p 201-202).

It sounds like she did choose UFOs over the Bible after all.

Kelly does not appear to have consulted any Christian books on the demonic nature of the UFO phenomenon, such as UFOs and their Mission Impossible  (1975) and Close Encounters: A Better Explanation (1978) by Clifford Wilson, UFOs: What on Earth is Happening? (1975) by John Weldon, The Facts on UFOs and Other Supernatural Phenomena (1992) by John Ankerberg, UFOs in the New Age (1992) by William Alnor or Operation Trojan Horse (1970) by John Keel, a non-Christian who recognized the demonic aspects of the UFOs. I had read all these by the time Kelly had her encounter in 1993.

She does not say anything about talking to other Christians about her experience. Indeed, like Jesus, there is no mention of other Christians or her church, if she went to one.

Like some other abductees, Kelly’s UFO encounter resulted in a transformation of her worldview. She concluded her book,

“So overall, the effect of the encounter has instigated a kind of “flushing out” process of all my traditional values and precepts – sort of wiping the slate clean, ready to begin again. This time, instead of being taught what to believe, I’m on an inner journey of discovery, where I can find and place my own beliefs according to where I have found truth. If nothing else, I have learned one thing: You can never know anything unless you have experienced it.” (Encounter, p 230-231)

I have never experienced the American Civil War but I know it happened.

The Bible warns about spiritual deception (2 Corinthians 11:14, 1 John 4:1-2), so just because we have an unusual experience does not mean the Bible is wrong. It means the experience was not from God. Kelly had an unusual experience, but it did not disprove the Bible. It was a demonic attack and the Bible gave her the authority to resist it. However, even though Kelly originally believed the encounter was demonic, she chose to believe her experience over the Bible.

The Kelly Cahill case not only supports the demonic hypothesis, it also shows why Christians need to base their beliefs on the Bible, not their experience. Our experiences are different and cannot all be objectively true. The Christian worldview is not founded on subjective experience, but on objective historical evidence that Jesus of Nazareth was the Son of God who  revealed the truth to us and rose from the dead.